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Myth of Juno-Hera
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JUNO-HERA

HERA was the Olympian queen of the gods, and the goddess of marriage, women, the sky and the stars of heaven. She was usually depicted as a beautiful woman wearing a crown and holding a royal, lotus-tipped sceptre, and sometimes accompanied by a lion, cuckoo or hawk.
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HERA was the Olympian queen of the gods, and the goddess of marriage, women, the sky and the stars of heaven. She was usually depicted as a beautiful woman wearing a crown and holding a royal, lotus-tipped sceptre, and sometimes accompanied by a lion, cuckoo or hawk.
Hera (/ˈhɛrə, ˈhɪərə/; Greek: Ἥρᾱ, Hērā; Ἥρη, Hērē in Ionic and Homeric Greek) is the goddess of women, marriage, family and childbirth in ancient Greek religion and mythology, one of the twelve Olympians and the sister and wife of Zeus. She is the daughter of the Titans Cronus and Rhea. Hera rules over Mount Olympus as queen of the gods. A matronly figure, Hera served as both the patroness and protectress of married women, presiding over weddings and blessing marital unions. One of Hera's defining characteristics is her jealous and vengeful nature against Zeus' numerous lovers and illegitimate offspring, as well as the mortals who cross her. Hera is commonly seen with the animals she considers sacred, including the cow, lion and the peacock. Portrayed as majestic and solemn, often enthroned, and crowned with the polos (a high cylindrical crown worn by several of the Great Goddesses), Hera may hold a pomegranate in her hand, emblem of fertile blood and death and a substitute for the narcotic capsule of the opium poppy.[1] Her Roman counterpart is Juno.[2]
Hera is the wife of Zeus, the Queen of Olympus, and the Olympian goddess of marriage. As such, she is also the deity most associated with family and the welfare of women and children. Her marriage, however, was an unhappy one, since Zeus had numerous affairs. Jealous and vengeful, Hera made sure to give each of his consorts some hard time. Based on the number of cults, Hera was a very ancient goddess, possibly predating even Zeus. In fact, it’s assumed that we don’t even know her original name. “Hera” is actually a title, which is usually translated as “Lady” or “Mistress.” Hera’s Roman counterpart was Juno, the goddess who gave her name to the month of June, even today, the most popular time for weddings. Hera was usually portrayed alongside Zeus, as a fully clothed matronly woman of solemn beauty, wearing a cylindrical crown called polos or a wreath and a veil. Sometimes she carries a scepter capped with a pomegranate and a cuckoo – the former a symbol of fertility, the latter a token of the way she was wooed by Zeus. She is also often accompanied by a peacock, one of her sacred animals. Source: https://www.greekmythology.com/Olympians/Hera/hera.html
Hera, in ancient Greek religion, a daughter of the Titans Cronus and Rhea, sister-wife of Zeus, and queen of the Olympian gods. The Romans identified her with their own Juno. Hera was worshipped throughout the Greek world and played an important part in Greek literature, appearing most frequently as the jealous and rancorous wife of Zeus and pursuing with vindictive hatred the heroines who were beloved by him. From early times Hera was believed to be the sole lawful wife of Zeus; she soon superseded Dione, who shared with him his ancient oracle at Dodona in Epirus.
he Roman goddess of marriage, home, and family, Juno was a champion of women and protector of the Roman state. She was married to Jupiter, king of all the gods, and served as a part of the divine ruling triumvirate known as the Capitoline Triad. Juno was adapted from the Greek goddess Hera, and her essential characteristics and mythology were nearly identical to her Greek predecessor. Juno was among the first Roman gods and goddesses, and like her counterpart deities was thought to oversee both the private affairs of her worshipers and the affairs of the Roman state. According to the time and place of her worship, she embodied several distinct personae. She was “Mother”, “Midwife”, “Queen”, and “Light Bringer.” She was also considered a moon goddess, likely for her association with the waxing and waning of the celestial body, which in turn symbolized the cycles of growth and decay that defined all of existence. The fluidity of her identity made her one of the most broadly worshiped Roman deities, as is evidenced by the huge number of temples built in her honor and festivals held in her name. Though she remained a beloved figure for centuries, Juno’s importance began to wane with the advent of the Roman Empire in the first century BCE.
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